-2 Low, mean, vile; ˚उत्तरम् See below; lower in quality, संसाधनी (Sanskrit Tools) Amarakosha is the most celebrated and authoritative ancient thesaurus of Sanskrit. [9] The Ramayana presents them as humans with reference to their speech, clothing, habitations, funerals, weddings, consecrations etc. (tantra.yantra.dhara) the humour vāta, that keeps the body in shape and function. This … a. The aforesaid analysis of 'Glimpses of Sanskrit Poetics and Poetry' composed by Professor Sharma indicates the quality of the essays structured by the scholar and his movement in diverse fields of literature and literary theory, both Indian and Western, and bears testimony to his profundity of critical insight, which has enabled him to adjudicate the value not only of Sanskrit Poetry but also of Thai … (gnly. [10][11][12][13]:334[4], G. Ramdas, based on Ravana's reference to the Vanaras' tail as an ornament, infers that the "tail" was actually an appendage in the dress worn by the men of the Savara tribe. Many glosses were written from time to time on the Sûtras of Pāņini, out of which the most important and the oldest one is the one named Kāśikāvŗtti, written by the joint authors Jayāditya and Vāmana in the 7th century A.D. Originally Sanskrit and Hindi names. उद्धर्तृ uddhartṛ उद्धारक uddhāraka commentator or commentary on : kiṃsakhi: Nominal verb khā-m. a bad friend : kiṃsamācāra: mfn. You can type in any of the Sanskrit transliteration systems you are familiar with and we will detect and convert it to IAST for the purpose of searching. -3 One who recovers property. लघुशतावरी). The combination of Divya (heavenly or sky) and Janma (born) is a brave pick for your little one. author of Prakāśa, a commentary on Sārangadharasamhita (13th Century ). अनुद्धरणम् 1 Not removing or taking away. Later on, he takes on the size of a mountain, blazing with radiance, to show his true power to Sita. [न ध्रियते; धृ-अच्, न. The … -Comp. [citation needed], In the Ramayana, the Vanara Hanuman changes shape several times. -7 Taking from the Gārhapatya fire to supply the other sacred fires. What are your views on this? See चिद्रूपाश्रमिन्. GEAR Women's Sanskrit Tank. author of Sārñgadharasamhita (12-13th Century ). -2 an epithet of the demon Naraka. But Sanskrit does things differently. They symbolise the shining of sunrise and sunset, appearing in the sky before the dawn in a golden chariot, bringing treasures to men and … -पानम् kissing, lit. ; पक्कबिम्बाधरोष्ठी Me.84; पिबसि रतिसर्वस्वमधरम् Ś.1.21;1.23;3.23; cf. Gear. It is attributed to Vāmana who may be the same as one of the joint writers of the Kāśikāvṛtti. The stamen bears microsporangia (spore cases) in which are developed numerous microspores (potential pollen grains); the pistil bears ovules, each enclosing an egg cell. a general term given to a chapter on case-affixes as also to treatises discussing the sense and relations of case-affixes. You may deserve a trophy for considering this uncommon and divine name … inferior. -2 Not offering, establishing or proving. -5 question and answer; -ओष्ठः, -औष्ठः P. वार्त्तिक ओत्वोष्ठदोःसमासे वा. -उत्तर a. After Vanaras were created they began to organize into armies and spread across the forests, although some, including Vali, Sugriva, and Hanuman, stayed near Mount Riskshavat. a stalwart grammarian and Sanskrit scholar of repute who was a pupil of Bālasarasvatī of Vārāṇaśī and prepared in the last century a host of Sanskrit scholars in Banaras among whom a special mention could be made of Dr. Thebaut, Dr. Venis and Dr. Gaṅgānātha Jhā. It signifies Lord Shiva who bears Trident as his weapon. To replace many characters us * example śakt* will give all words starting with śakt. -2 Ground, soil. -रः a particular magical formula spoken over weapons. -4 Śeṣa. -3 A beam for a roof. धर a. This particular 50-sound chart, appearing as it does, some two centuries after the time of the Sanskrit Kuukai, bears no evidence of having been influenced by the Sanskrit arrangement. the Sacred Abiding Place of Devi Mahalakshmi in His Heart), I Salute You Who has a Beautiful Splendour, Throughout the Heian Period, or until about 1200, there is no consonant arrangement based on the Sanskrit and at least three … There are some very interesting and diverse views on this topic in the Sanskrit tradition, and one should be careful not to confound different views into some … -कंटिका a plant, Asparagus racemosus (Mar. Type root: and a word to do a root search only for the word. -कीलकः a mountain. [17] An army of Vanaras helped Rama in his search for Sita, and also in battle against Ravana, Sita's abductor. Type sandhi: and a phrase to search for the sandhi of the two words example. -भृत् m. 1 a king. 1 higher and lower, inferior and superior, worse and better; राज्ञः समक्षमेवाक्योः ˚व्यक्तिर्भविष्यति M.1; व्यत्यये कर्मणां साम्यं पूर्ववच्चा- धरोत्तरम् Y.1.96. -2 A flock of cotton. Monier Williams Sanskrit-English Dictionary p. 940, Ramayana of Valmiki: An Epic of Ancient India, Volume V: Sundarakanda, https://en.wikipedia.org/w/index.php?title=Vanara&oldid=989902777, Wikipedia introduction cleanup from October 2016, Articles covered by WikiProject Wikify from October 2016, All articles covered by WikiProject Wikify, All Wikipedia articles written in Indian English, Short description is different from Wikidata, Articles containing Sanskrit-language text, Articles with unsourced statements from December 2016, Creative Commons Attribution-ShareAlike License, This page was last edited on 21 November 2020, at 18:03. a commentary on the Kātantravistara of Vardhamāna by Pṛthvīdhara who lived in the fifteenth century A. D. a work discussing the various Kārakas from the Naiyāyika view-point written by the well-known Naiyāyika, Gadādhara Chakravartin of Bengal, who was a pupil of Jagadīśa and who fourished in the 16th century A. D. He is looked upon as one of the greatest scholars of Nyāyaśāstra. the inhabitants of Vidyādhara-loka, and so on, by the transcendental quality of His lips, mastership of the Vidyādharas (as an intermediate result), following in the footsteps of Śrīdhara Svāmī, one who is maintaining the vow of celibacy, or brahmacarya, maintaining the vow of celibacy, brahmacarya, bearing the transcendental weapons: the conchshell, disc and club, bearing the conchshell, disc, club and lotus flower, the Gandharvas, Vidyādharas, Siddhas and Cāraṇas, the Siddha, Vidyādhara and Cāraṇa demigods, a great personality who can punish others, exactly like the superintendent of death, Yamarāja, by King Nābhi, the Emperor of Bhārata-varṣa, Kṛṣṇa, the personified reservoir of all pleasure, the carrier of the thunderbolt (King Indra), Lord Nṛsiṃhadeva, who also holds a club in His hand, assuming the form of great saintly persons like Yājñavalkya, taking a vow not to accept a second wife or to have any connection with any other woman, who had assumed the form of a forceful whirlwind, Lord Balarāma, the carrier of the plow weapon, the Supreme Personality of Godhead, who had assumed the form of a fish, the descendants or disciplic succession of Gadādhara Paṇḍita, whose neck is fixed in a curve to the side, of the maintainer of the goddess of fortune, 931416 Unique Words and 3500+ Years of History. 9. MP Board Class 6th Sanskrit Solutions Surbhi MP Board Class 10th Sanskrit Solutions Chapter 21 सूक्तयः November 4, 2020 September 5, 2019 by Prasanna 1 One who raises or lifts up. of Vishnu or Krishna; m. mountain; -pati, -bhug, -bhrit, m. prince, king. 24; Me.84 (-ष्ठम्) the lower and upper lip. B.15.17. Sanskrit Names of Animals from English–मृगाः . a. not delayed by clouds; -samsarga, a. lack ing contact of the breasts. Bear definition: If you bear something somewhere , you carry it there or take it there. Traditionally this variation of Utkatasana or Chair Pose is believed to activate the svadisthana chakra and the manipura chakra and is deeply associated with creativity and determination. (AVś.AVP. Scout: This is an adorable choice for a teddy bear. -कायः [अधरं कायस्य] the lower part of the body. Sanskrit Hindi English; अपायः : हानि : harm: अवलोक्य : देखकर : looking: अभिनन्दति : प्रसन्नतापूर्वक स्वीकार करता/ करती है : welcomes: अन्वभवत्: अनुभव किया : felt: अस्मरत्: याद किया : remembered : आतिथ्यम् : अतिथि - सत्कार : respecting guests : उदतरत्: उत� a. The Bhasavrtti has got a lucid commentary on it written by Srstidhara. The online hypertext Sanskrit dictionary is meant for spoken Sanskrit. a short work on grammar written by विद्यारत्न गौरमॊदन. He was a pupil of कृष्णशेष and he severely criticised the views of Appaya Diksita and Bhattoji Diksita. -9 Anything vomited. Rawr: This is a silly, funny choice since it is based on what a teddy bear says. Taking Brahma's orders, the gods began to parent sons in the semblance of monkeys (Ramayana 1.17.8). Nala and Nila built a bridge over the ocean so that Rama and the army could cross to Lanka. These are the five slokas that can be selected that explain the importance of hard work. कन्धरः [कं शिरो जलं वा धारयति] 1 The neck. -6 A sword. This is based on their supernatural abilities, as well as descriptions of Brahma commanding other deities to either bear Vanara offspring or incarnate as Vanaras to help Rama in his mission. name of a commentary on Bopadeva's Mugdhabodha Grammar written by a grammarian named Gangadhara. Translation memories are created by human, but computer aligned, which might cause mistakes. However, we have tried to provide as many names as possible, and some of them are provided in the comments too. अधरं खलु बिम्बनामकं फलमाभ्यामिति भव्यमन्वयम् । लभते$धरबिम्ब इत्यदः पदमस्या रदनच्छदे वदत् ॥ N.2.24. Coulson wrote that “The syntax of Classical Sanskrit in many major respects bears little resemblance to the syntax of any other Indo-European language (leaving aside similarities in certain kinds of Middle Indo-Aryan writing”(p.xxii). (î) relating or be longing to the Vidyâdharas. The scholars attribute the meaning of ‘soma’ as wine. $ 28.00. -2 former; prior and later; sooner and later; यश्चाधरोत्तरानर्थान् विगीतान्नावबुध्यते Ms.8.53. Rhyme is not the only problem, of course; often Ingalls succeeds better than Brough even when Brough does not attempt to rhyme, as in these lines about the moon (Ingalls 905-Brough 83): Ingalls: The cat, thinking its rays are milk, licks them from the dish; ... Brough: A ray is caught in a bowl, And the cat licks it, thinking … -3 in a contrary way, topsy-turvy, upside down (the natural order of things being inverted); श्रुतं भवद्भिरधरोत्तरम् Ś.5. -4 nearer and further. For example, while he searches for the kidnapped Sita in Ravana's palaces on Lanka, he contracts himself to the size of a cat, so that he will not be detected by the enemy. the word in the Sanskrit order k/im-. not held up); tending downwards; under, nether, downwards; ˚वासः under garment; असितमधरवासो विभ्रतः Ki.4.38; cf. a. a. bearing a burden, fitted for yoking to (--°ree;); succouring (g.); m. chief (of, g. or --°ree;). the relation the information selected for encoding bears to natural language structure. id. -3 Viṣṇu. 2,131. Showing page 1. शिवस्य यस्य हस्ते$द्य धरौ सिंहपुरंदरौ Śiva. -जः, -पुत्रः, -सुतः an epithet of Mars; Mb.9.11.17. kiṃrūpa: mf(ā-)n. of what shape? -6 Taking out from (a share). He was given by Government of India the titles Mahāmahopādhyāya and C. I.E. उत्तर), (lit. -4 A vein. -7 Food thrown up or vomited. (In this sense अधर partakes of the character of a pronoun). -4 Extrication, deliverance. He wrote a sort of refutation of Bhattoji's commentary Praudha-Manorama on the Siddhānta Kaumudi, which he named प्रौढमनेारमाखण्डन but which is popularly termed मनोरमाकुचमर्दन. -रा The nadir; (अधोदिश्) or the southern direction. name of the famous commentator on Purusottamadeva's Bhasavrtti,who lived in the fifteenth century A.D. a treatise on upasargas by Gadādhara Cakravartin. Like any other language, users like to know the Sanskrit names of various animals including domestic and wild. writer of विभक्त्यर्थनिर्णय, a work on syntax. -3 A leather-jacket. -8 Vomiting; जग्धस्य मोहाद्धि विशुद्धिमन्धसो जुगुप्सितस्योद्धरणं प्रचक्षते Bhāg.4.4. Rama first met them in Dandaka Forest, during his search for Sita. BLACK FRIDAY BLOWOUT: 50% OFF OUR GYM DUFFEL & 30% OFF ALL T-SHIRTS THRU SUN, NOV 29TH » 0 days 00 hrs 00 min 00 sec. Vānara (Sanskrit: वानर) refers to a group of people living in forests[1][2] in the Hindu epic the Ramayana and its various versions. 1. m. mountain; -dhriti, m. king; -pa, -pati, -pâla, -bhartri, -bhug, m. prince, king; -bhrit, m. mountain; king; -ruh, m. tree; -vrisha, m. bull of the earth, mighty king. -कोश N. of the Dictionary of धरणीदास. धरणीय a. -तलम् the surface of the earth. In the Ramayana, the Vanaras help Rama defeat Ravana. उत्कन्धर a. kiṃsa: mfn. Goldman, Robert P. (Introduction, translation and annotation) (1996). name in general given to commentary works on the Sarasvata Vyakarana out of which those written by Ramanarayana, Satyaprabodha, Ksemamkara, Jagannatha and Mahidhara are known to scholars. There is a treatise of this name written by Giridhara and another written by Jayakṛṣna Maunī. -4 Previous, preceding as in अधरेद्युः q. v. -रः The nether (or sometimes the upper) lip; in general ˚पत्रम्. Buttercup: Sweet and cute names like this one are always great as teddy bear names. समुद्धरणम् 1 Upraising, lifting up. As described in the epic, the characteristics of the Vanara include being amusing, childish, mildly irritating, badgering, hyperactive, adventurous, bluntly honest, loyal, courageous, and kind. One who continues or perpetuates a family; युधिष्ठिरो लब्धराज्यो दृष्ट्वा पौत्रं कुलंधरम् Bhāg.1.13.16. Some of the names are longer and you can create a nickname from it to keep it short. by Gangadhara (called सेतुसंग्रह ), by Durgadasa, by Dayarama and by Ramananda. -3 Silenced, worsted, not able to speak; See हीन, हीनवादिन्. They are powerful and have many godly traits. the well-known poet and scholar of Vyakarana and Alam kara who wrote many excellent poetical works. -4 The king of the tortoises; i. e. Viṣṇu in his Kūrma incarnation. you have (certainly) learnt in a contrary way, i. e. to consider good as bad and vice versa; (it might perhaps also mean "have you, i. e. the members of the King's court", heard this mean or base reply अधरं च तदुत्तरम्; (यदि न प्रणयेद्राज दण्ड) स्वाम्यं च न स्यात्कस्मिंश्चित् प्रवर्तेताधरोत्तरम् Ms.7.21. n. a. अधर a. a. being above and below; n. upper and lower lip; lips: -vivara, n. mouth. -12 Hoping, expecting; अपि ते ब्राह्मणा भुक्त्वा गताः सोद्धरणान् गृहान् Mb.13.6.14. a. hard to bear; irre sistible; hard to administer (punishment); inevitable; m. N.; -dhárîtu, a. irresistible; -dharsha, a. hard of access, unapproachable, safe from attack; dangerous; terrible; -dhâr ya, fp. 1 Lower (opp. -6 Taking a part or share. See श्रीधर. Teddy: This is a fairly obvious name choice for your teddy bear. Some of these are : the Bhāșāvŗtti by Purusottamadeva, Vyākaranasudhānidhi by Viśveśvara, Gūdhārthadīpinī by Sadāsivamiśra, Sūtravŗtti by Annambhatta, Vaiyākaraņasarvasva by Dharaņīdhara, Śabdabhūșaņa by Nārāyaņa Paņdita, Pāņinisūtravŗtti by Rāmacandrabhațța Tāre and Vyākaranadīpikā by Orambhațța. of Vishnu; prince, king; -bhug, m. (enjoyer of earth), king; -bhrit, m. (supporter of earth), mountain. lord of earth, ep. kiṃ-tu-, but, however, nevertheless (bearing the same relation to tu-that kiṃ-ca-bears to ca-) ... See sub voce, i.e. It is one of the books which an Indian child learning through Indian traditional educational system memorizes as early as his first year of formal learning. For details, see Mahābhāṣya, D.E. asmin lekhe kutrāpi uddharaṇacihnaṃ na prayuktam।, ikṣumūlam, rasālamūlam, karkoṭakamūlam, vaṃśamūlam, kāntāramūlam, sukumārakamūlam, adhipatramūlam, madhutṛṇamūlam, vṛṣyamūlam, guḍatṛṇamūlam, mṛtyupuṣpamūlam, mahārasamūlam, osipatramūlam, kośakāramūlam, ikṣavamūlam, payodharamūlam, viṣadharaḥ, viṣamayaḥ, viṣadaḥ, garalī, viṣāluḥ, viṣabhṛt, viṣavat, viṣajuṣṭaḥ, yonī, varāṅgam, upasthaḥ, smaramandiram, ratigṛham, janmavartma, adharam, avācyadeśaḥ, prakṛtiḥ, apatham, smarakūpakaḥ, apadeśaḥ, prakūtiḥ, puṣpī, saṃsāramārgakaḥ, saṃsāramārgaḥ, guhyam, smarāgāram, smaradhvajam, ratyaṅgam, ratikuharam, kalatram, adhaḥ, ratimandiram, smaragṛham, kandarpakūpaḥ, kandarpasambādhaḥ, kandarpasandhiḥ, strīcihnam, mahābhāratasya yuddhe dhanurdhareṇa arjunena pāṇḍavānāṃ vijayārthe mahattvapūrṇaṃ yogadānaṃ dattam।, dhanurdharaḥ, dhanurbhṛt, dhanurdhārī, dhanvī, dhanuṣamān, dhānuṣkaḥ, niṣaṅgī, astrī, tūṇī, sādhuveśadharau bhramantau dvau dhanurdharau ṛṣiḥ apaśyat।, asmin vāde mama pakṣasya naike samarthakāḥ asti।, stanaḥ, kucaḥ, urojaḥ, vakṣojaḥ, payodharaḥ, vakṣoruhaḥ, urasijaḥ, aromaśau stanau paunau ghanāvaviṣamau śubhau, śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ, devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।, śivasya arcanā liṅgarūpeṇa pracalitā asti।, sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ, jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।, meghaḥ, abhramam, vārivāhaḥ, stanayitnuḥ, balābakaḥ, dhārādharaḥ, jaladharaḥ, taḍitvān, vāridaḥ, ambubhṛt, ghanaḥ, jīmūtaḥ, mudiraḥ, jalamuk, dhūmayoniḥ, abhram, payodharaḥ, ambhodharaḥ, vyomadhūmaḥ, ghanāghanaḥ, vāyudāruḥ, nabhaścaraḥ, kandharaḥ, kandhaḥ, nīradaḥ, gaganadhvajaḥ, vārisuk, vārmuk, vanasuk, abdaḥ, parjanyaḥ, nabhogajaḥ, madayitnuḥ, kadaḥ, kandaḥ, gaveḍuḥ, gadāmaraḥ, khatamālaḥ, vātarathaḥ, śnetanīlaḥ, nāgaḥ, jalakaraṅkaḥ, pecakaḥ, bhekaḥ, darduraḥ, ambudaḥ, toyadaḥ, ambuvābaḥ, pāthodaḥ, gadāmbaraḥ, gāḍavaḥ, vārimasiḥ, adriḥ, grāvā, gotraḥ, balaḥ, aśnaḥ, purubhojāḥ, valiśānaḥ, aśmā, parvataḥ, giriḥ, vrajaḥ, caruḥ, varāhaḥ, śambaraḥ, rauhiṇaḥ, raivataḥ, phaligaḥ, uparaḥ, upalaḥ, camasaḥ, arhiḥ, dṛtiḥ, odanaḥ, vṛṣandhiḥ, vṛtraḥ, asuraḥ, kośaḥ, pṛthvīstha-jalam yad sūryasya ātapena bāṣparupaṃ bhūtvā ākāśe tiṣṭhati jalaṃ siñcati ca।, kālidāsena meghaḥ dūtaḥ asti iti kalpanā kṛtā, viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ, devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।, ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।, candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ, khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।, adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।, parvataḥ, mahīdhraḥ, śikharī, kṣmābhṛt, abāryaḥ, dharaḥ, adriḥ, gotraḥ, giriḥ, grāvā, acalaḥ, śailaḥ, śiloccayaḥ, sthāvaraḥ, sānumān, pṛthuśekharaḥ, dharaṇīkīlakaḥ, kuṭṭāraḥ, jīmūtaḥdhātubhṛt, bhūdharaḥ, sthiraḥ, kulīraḥ, kaṭakī, śṛṅgī, nirjharī, agaḥ, nagaḥ, dantī, dharaṇīdhraḥ, bhūbhṛt, kṣitibhṛt, avanīdharaḥ, kudharaḥ, dharādharaḥ, prasthavān, vṛkṣavān, kṛṣṇā himālayanāmnaḥ parvatasya śikhare gatā ।, vṛkṣaḥ, taruḥ, drumaḥ, pādapaḥ, druḥ, mahīruhaḥ, śākhī, viṭapī, amokahaḥ, kuṭaḥ, sālaḥ, palāśī, āgamaḥ, agacchaḥ, viṣṭaraḥ, mahīruṭ, kuciḥ, sthiraḥ, kāraskaraḥ, nagaḥ, agaḥ, kuṭāraḥ, viṭapaḥ, kujaḥ, adriḥ, śikharī, kuṭhaḥ, kuñjaḥ, kṣitiruhaḥ, aṅgaghripaḥ, bhūruhaḥ, bhūjaḥ, mahījaḥ, dharaṇīruhaḥ, kṣitijaḥ, śālaḥ, śākhā-parṇa-skandha-mūlādi-yuktā dīrghajīvīnī vanaspatiḥ।, kṛṣṇaḥ, nārāyaṇaḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, acyutaḥ, govindaḥ, janārdanaḥ, giridharaḥ, daivakīnandanaḥ, mādhavaḥ, śauriḥ, ahijitaḥ, yogīśvaraḥ, vaṃśīdharaḥ, vāsudevaḥ, kaṃsārātiḥ, vanamālī, purāṇapuruṣaḥ, mukundaḥ, kaṃsāriḥ, vāsuḥ, muralīdharaḥ, jagadīśaḥ, gadādharaḥ, nandātmajaḥ, gopālaḥ, nandanandanaḥ, yādavaḥ, pūtanāriḥ, mathureśaḥ, dvārakeśaḥ, pāṇḍavāyanaḥ, devakīsūnuḥ, gopendraḥ, govardhanadharaḥ, yadunāthaḥ, cakrapāṇiḥ, caturbhujaḥ, trivikramaḥ, puṇḍarīkākṣaḥ, garuḍadhvajaḥ, pītāmbaraḥ, viśvambharaḥ, viśvarujaḥ, sanātanaḥ, vibhuḥ, kāntaḥ, puruṣaḥ, prabhuḥ, jitāmitraḥ, sahasravadanaḥ, yaduvaṃśīya vasudevasya putraḥ yaḥ viṣṇoḥ avatāraḥ iti manyate।, buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ, bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।, kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।, pṛthvī, dharatī, dharā, bhū, vasundharā, dharaṇī, dharitrī, avanī, urvī, ratnagarbhā, vasudhā, kṣitiḥ, mahiḥ, mahī, acalakīlā, acalā, bhūmaṇḍalaḥ, pṛthivīmaṇḍalam, viśvambharā, prathī, viśvadhāriṇī, medinī, viśvadhenā, sauramālāyāṃ sūryaṃ paritaḥ bhramamāṇaḥ sūryāt tṛtīyaḥ martyādyadhiṣṭhānabhūtaḥ grahagolaḥ।, sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādasāmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ, baladevaḥ, balabhadraḥ, saṃkarṣaṇaḥ, haladharaḥ, balaḥ, madhupriyaḥ, balarāmaḥ, tālāṅkaḥ, pralambaghnaḥ, acyutāgrajaḥ, revatīramaṇaḥ, rāmaḥ, kāmapālaḥ, halāyudhaḥ, nīlāmbaraḥ, rauhiṇeyaḥ, tālāṅkaḥ, suṣalī, halī, saṅkarṣaṇaḥ, sīrapāṇiḥ, kālindībhedanaḥ, rukmidarpaḥ, halabhṛt, hālabhṛt, saunandī, guptavaraḥ, saṃvartakaḥ, balī, musalī, kṛṣṇasya jyeṣṭhaḥ bhrātā yaḥ rohiṇyāḥ putraḥ āsīt।, balarāmaḥ śeṣanāgasya avatāraḥ asti iti manyante।, asambandhita, asambaddha, sambandharahita, abaddha, asaṅgata, ayukta, prasāramādhyamaiḥ jāte vārtālāpe netā praśnasya samādhānasya sthāne asambandhitaṃ vārtālāpam eva kṛtavān।, pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātuḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātuḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ, dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।, pramāṇarūpeṇa sākṣīrūpeṇa vā gṛhītaḥ lekhādīnām aṃśaḥ।, etad uddharaṇaṃ rāmacarita-mānasaḥ iti granthāt gṛhītam।, asādhyaḥ, nirauṣadhaḥ, durdharaḥ, asādhaḥ, avāraṇīyaḥ, nirupakramaḥ, durācaraḥ, kṣetriyaḥ, kriyāpathamatikrāntaḥ, vivarjanīyaḥ, grīvā, kandharaḥ, kandharā, śirodhiḥ, śirodharā, galaghāṭādisamuditaḥ avayavaviśeṣaḥ, yaḥ śiraḥ dehena saha yunakti।, urojaḥ, urasyaḥ, kucaḥ, kucakumbhaḥ, kūcaḥ, cuciḥ, dharaṇaḥ, payodharaḥ, payodhraḥ, pralambaḥ, vaṇṭharaḥ, vāmaḥ, stanakuḍmalam, antarāṃsaḥ, avayavaviśeṣaḥ yasmin strī dugdhaṃ dhārayati।, skandaḥ, ṣaḍānanaḥ, kumāraḥ, kārttikeyaḥ, ṣāṇmāturaḥ, mayūraketuḥ, siddhasenaḥ, viśākhaḥ, agnibhūḥ, āmbikeyaḥ, āgneyaḥ, kāmajitaḥ, gāṅgeyaḥ, candrānanaḥ, tārakāriḥ, devavrataḥ, mayūreśaḥ, śikhīśvaraḥ, kārtikaḥ, harihayaḥ, krauñcāriḥ, mahiṣārdanaḥ, rudratejaḥ, bhavātmajaḥ, śāṅkariḥ, śikhībhūḥ, ṣaṇmukhaḥ, kāntaḥ, jaṭādharaḥ, subrahmaṇyaḥ, yamaḥ, yamarāṭ, kṛtāntaḥ, kālaḥ, antakaḥ, vaivasvataḥ, mahiṣadhvajaḥ, mahiṣavāhanaḥ, dharmaḥ, dharmarājaḥ, pitṛpati, daṇḍadharaḥ, śrāddhadevaḥ, śamanaḥ, auḍambaraḥ, yamunābhrātā, dakṣiṇadikpālaḥ, dadhnaḥ, bhīmaśāsanaḥ, śīrṇapādaḥ, prāṇaharaḥ, hariḥ, mṛtyoḥ devatā, dakṣiṇadikpālaḥ yaḥ jīvānām phalāphalam niyamayati।, sītā, jānakī, maithilī, vaidehī, urvījā, mahijā, kṣitijā, dharaṇijā, avanisutā, bhaumī, dharaṇīsutā, bhūmijā, bhūmiputrī, bhūsutā, mahisutā, bhūsutā, prabhurāmasya patnī rājā janakasya putrī ca।, ekaḥ asuraḥ yaḥ sāgarāt jātaḥ tathā ca viṣṇunā hataḥ।, jālandharasya patnī vṛndā pativratā āsīt।, yuddharaṅgaḥ, yuddhabhūmiḥ, yuddhakṣetram, yuddhasthalam, raṇabhūmiḥ, raṇakṣetram, samarāṅgam, saḥ antimakālaparyantaṃ yuddharaṅge eva āsīt।, nārikelaḥ, nālikeraḥ, nārikeraḥ, śrīphalam, nāḍikelaḥ, nārikelī, payodharaḥ, kauśikaphalam, khānodakam, puṭorakaḥ, dākṣiṇātyaḥ, phalaprakāraḥ yasya kavacaḥ kaṭhīnaḥ tathā ca yasya sāraḥ atīva madhuraḥ।, nārikelaḥ, nālikeraḥ, nārikeraḥ, nāḍikelaḥ, nārikelī, payodharaḥ, kauśikaphalam, khānodakam, puṭorakaḥ, dākṣiṇātyaḥ, kharjūrajātīyaḥ vṛkṣaḥ yasya phalaṃ madhuram asti।, yadā tasya bandhanaṃ śithilaṃ jātaṃ tadā matsyaḥ jale udaplavat।, viṣamayaṃ bhojanaṃ khāditvā catvāraḥ janāḥ mṛtāḥ।, jaṭādhāriṇaḥ sādhoḥ camatkṛtibhiḥ janāḥ vismitāḥ।, tapasvī, āśramavāsī, āśramasad, ṛṣiḥ, jaṭādharaḥ, jaṭī, jaṭilaḥ, jitendriyaḥ, parokṣaḥ, muniḥ, yatiḥ, yatī, liṅgī, śramaṇaḥ, tāpasaḥ, marakatam, rājanīlam, gārutmatam, aśmagarbham, harinmaṇiḥ, rauhiṇeyam, sauparṇam, garuḍodgīrṇam, budharatnam, aśmagarbhajam, garalāriḥ, vāpabolam, yasminkāle viṣadharaḥ sarpaḥ daṣṭaḥ tatkāle eva kṛṣakaḥ mṛtaḥ।, mayūraḥ, kalāpī, varhiṇaḥ, varhī, śikhī, śikhābalaḥ, śikhaṇḍī, śikhādhāraḥ, śikhādharaḥ, nīlakaṇṭhaḥ, śyāmakaṇṭhaḥ, śuklāpāṅgaḥ, sitāpāṅgaḥ, bhujaṅgabhuk, bhujaṅgabhojī, bhujaṅgahā, bhujagābhojī, bhujagadāraṇaḥ, pracalākī, candrakī, bhujagāntakaḥ, bhujagāśanaḥ, sarpāśanaḥ, kekī, nartakaḥ, nartanapriyaḥ, meghānandī, meghasuhṛd, meghanādānulāsī, varṣāmadaḥ, citramekhala, citrapicchakaḥ, kumāravāhī, rājasārasaḥ, kāntapakṣī, śukrabhuk, śāpaṭhikaḥ, dārvaṇḍaḥ, hariḥ, khagaviśeṣaḥ- saḥ śobhanaḥ khagaḥ yasya pucchaṃ dīrgham asti।, mayūraḥ bhāratasya rāṣṭriyaḥ khagaḥ asti।, tīkṣṇam, tīkṣṇaḥ, tīkṣṇā, tīkṣṇadhāram, tīkṣṇadhārā, tīkṣṇadhāraḥ, śitadhāram, śitadhārā, śitadhāraḥ, dhārādharam, dhārādharaḥ, dhārādharā, śitam, śitaḥ, śitā, niśitam, niśitaḥ, niśitā, laviḥ, lavi, kṣuradhārābhaḥ, kṣuradhārābhā, kṣuradhārābham, tīkṣṇāgram, tīkṣṇāgraḥ, tīkṣṇāgrā, śitāgram, śitāgrā, śitāgraḥ, tīkṣṇaśikham, tīkṣṇaśikhaḥ, tīkṣṇaśikhā, kṣuraḥ, tena ekena tīkṣṇena śastreṇa sarpaḥ āhataḥ, sainikaḥ, yoddhā, yodhaḥ, śastrajīvī, śastradharaḥ, śastrabhṛt, śastradhārī, astradharaḥ, astradhārī, astrabhṛt, yudhānaḥ, camūcaraḥ, tantrī, setuḥ, setubandhaḥ, jalabandhakaḥ, dharaṇam, piṇḍanaḥ, āliḥ, nadyādīṣu jalabandhanārthe vinirmitā bhittisadṛśī racanā।, nadyāṃ setoḥ bandhanaṃ kṛtvā vidyut nirmīyate।, halaḥ, halam, lāṅgalam, godāraṇam, sīraḥ, śīraḥ, hālaḥ, gokīlaḥ, gokilaḥ, kṛtantram, karṣaṇī, ākarṣaṇī, rādharaṅkaḥ, kṛṣīsādhanaviśeṣaḥ yena bhūmiḥ bījavapanārthaṃ kṛṣyate।, kṣudratā, nīcatā, hīnatā, ūnatā, nyūnatā, adharatā, avaratvam, apakarṣaḥ, aprādhānyam, gauṇatā, ānatiḥ, apakṛṣṭatā, nyūnabhāvaḥ, jaghanyabhāvaḥ, apakṛṣṭatvam, anutkarṣaḥ, apradhānatvam, nyūnatvam, asmābhiḥ kasyāpi kṛte kṣudratāyāḥ anubhavaḥ na karaṇīyaḥ।, ikṣuḥ, rasālaḥ, karkoṭakaḥ, vaṃśaḥ, kāntāraḥ, sukumārakaḥ, adhipatraḥ, madhutṛṇaḥ, vṛṣyaḥ, guḍatṛṇaḥ, mṛtyupuṣpaḥ, mahārasaḥ, osipatraḥ, kośakāraḥ, ikṣavaḥ, payodharaḥ, tṛṇaviśeṣaḥ yasya kāṇḍāt guḍaśarkarā nirmīyate।, kāṣṭhasya sthūlaḥ tathā ca dīrghaḥ bhāgaḥ।, bālakāḥ pāṭhaśālāyāḥ laghvīṃ bhittikām ullaṅghya gacchanti।, adhaḥsvastikam, adharasvastikam, adhodiśā, adhastāddiśā, adharā, ākāśaṃ paśyataḥ manujasya pādayoḥ adhaḥ kalpitaḥ binduḥ।, adhaḥsvastikam tu khasvastikasya vilomaṃ bhavati।, adharapānaṃ saptaprakārakeṣu bāhyaratiṣu ekam asti।, premayugmau adharāmṛtasya pāne magnau vartete।, jaladharakedāraḥ meghasya kedārasya ca yogena bhavati।, mahārāṣṭrarājyasya ekaḥ prasiddhaḥ svātantryasainikaḥ।, svatantratā iti asmākaṃ janmasiddhaḥ adhikāraḥ asti iti bālagaṃgādharatilakamahodayasya ghoṣaṇā nartate।, tiniśaḥ, syandanaḥ, nemī, rathadruḥ, atimuktakaḥ, vañculaḥ, citrakṛt, cakrī, śatāṅgaḥ, śakaṭaḥ, rathaḥ, rathikaḥ, bhasmagarbhaḥ, meṣī, jaladharaḥ, śiṃśapājātīyaḥ vṛkṣaḥ yasya patrāṇi khadiravat bhavanti।, citrarathaḥ, dagdharathaḥ, aḍa़्gāraparṇaḥ, ekaḥ gandharvaḥ yaḥ kuberasya mitram āsīt।, lambarekhasya vakrarekhāyāḥ ca saṃyogena koṇaḥ bhavati।, saśmaśru, śmaśrudhara, śmaśruṇa, śmaśruvat, kūrcana, śmaśrula, śūkin, bālakaḥ saśmaśroḥ puruṣasya śmaśruṃ karṣati।, raṅgavidyādharaḥ bhāratabhūṣaṇena sammānitaḥ।, puruṣottamaḥ rāmaḥ raghukulasya vaṃśadharaḥ āsīt।, abādhya, apratibandha, avāraṇīya, durdhara, durādhara, yaugandharaḥ anyān astrān niṣphalīkaroti।, durdharasya varṇanaṃ durgāsaptaśatyāṃ vartate।, kulaṃdhara, kulanandana, kulavardhana, kulapālin, yaḥ kulasya vaṃśasya vā tāraṇaṃ karoti tat pariśodhayati vā।, kulaṃdhareṇa putreṇa bhāgīrathena svasya kulaṃ trātuṃ kaṭhinā tapasyā kṛtā।, kuladharaḥ, kuladhārakaḥ, kuladīpaḥ, kulatilakaḥ, kulapradīpaḥ, yaḥ kulaṃ vaṃśaṃ vā trāti tat pariśodhayati vā।, kuladharasya pratīkṣāyāṃ vṛddhe netre stabdhe।, viṣamaya, viṣada, viṣajuṣṭa, viṣavat, viṣabhṛt, viṣālu, garalin, viṣadhara, saviṣa, teṣāṃ mṛtyuḥ bahirbhūtānāṃ viṣamayānām auṣadhānāṃ sevanena abhavat।, adhastana, adhara, sannatara, nihīnatara, adhobhava, pratyavara, asyāḥ argalāyāḥ adhastanaḥ bhāgaḥ naṣṭaḥ jātaḥ asti।, mālādharasya pratyekasmin caraṇe krameṇa nagaṇaḥ sagaṇaḥ jagaṇaḥ sagaṇaḥ yagaṇaḥ tathā ca ante laghuḥ tathā ca guruḥ bhavati।, jālandharamaṇḍalasya mukhyālayaḥ jālandharanagare asti।, jalandharanagare navativarṣīyāyāḥ mahilāyāḥ hatyā jātā।, bhūgolaḥ, bhūmaṇḍalam, bhūbimbam, bhūgolakaḥ, dharaṇīmaṇḍalam, kṣitimaṇḍalam, ilāgolaḥ, mānavanirmitā pṛthivyāḥ pratikṛtiḥ yasmin pṛthivyāḥ mānacitraṃ mudritam asti।, adhyāpakaḥ bhūgolaṃ darśayitvā mahāsāgarāṇāṃ sthānāni apāṭhayat।, sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ, hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।, vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।, somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka], pṛthivī, bhūḥ, bhūmiḥ, acalā, anantā, rasā, viśvambharā, sthirā, dharā, dharitrī, dharaṇī, kṣauṇī, jyā, kāśyapī, kṣitiḥ, sarvasahā, vasumatī, vasudhā, urvī, vasundharā, gotrā, kuḥ, pṛthvī, kṣmā, avaniḥ, medinī, mahī, dharaṇī, kṣoṇiḥ, kṣauṇiḥ, kṣamā, avanī, mahiḥ, ratnagarbhā, sāgarāmbarā, abdhimekhalā, bhūtadhātrī, ratnāvatī, dehinī, pārā, vipulā, madhyamalokavartmā, dhāraṇī, gandhavatī, mahākāntā, khaṇḍanī, girikarṇikā, dhārayitrī, dhātrī, acalakīlā, gauḥ, abdhidvīpā, iḍā, iḍikā, ilā, ilikā, irā, ādimā, īlā, varā, ādyā, jagatī, pṛthuḥ, bhuvanamātā, niścalā, śyāmā, parvatākāra, mālyavat, mahīdharavat, śailavat, adrivat, girivat, acalākāra, nagavat, nagākāra, bhīdharavat, bhūdharākāra, pārvata, pārvatīya, samahīdhara, tat yat parvatam iva mahat parvatākārakaṃ vā asti।, hanumataḥ śarīraṃ parvatākāraṃ babhūva।/ sāgarataṭe parvatākārāḥ ullolāḥ dṛśyante।, kalāpī, varhiṇaḥ, varhī, śikhī, śikhābalaḥ, śikhaṇḍī, śikhādhāraḥ, śikhādharaḥ, nīlakaṇṭhaḥ, śyāmakaṇṭhaḥ, śuklāpāṅgaḥ, sitāpāṅgaḥ, bhujaṅgabhuk, bhujaṅgabhojī, bhujaṅgahā, bhujagābhojī, bhujagadāraṇaḥ, pracalākī, candrakī, bhujagāntakaḥ, bhujagāśanaḥ, sarpāśanaḥ, kekī, nartakaḥ, nartanapriyaḥ, meghānandī, meghasuhṛd, meghanādānulāsī, varṣāmadaḥ, citramekhala, citrapicchakaḥ, kumāravāhī, rājasārasaḥ, kāntapakṣī, śukrabhuk, śāpaṭhikaḥ, dārvaṇḍaḥ, hariḥ, kalāpī mayūrī ca tṛdilaṃ cañcvā gṛhṇītaḥ।, rākṣasaviśeṣaḥ mahiṣāsurasya senāpatiśca।, dhanurdharasya varṇanaṃ purāṇeṣu prāpyate।, udvahanyā kānicana vastūni unnayanena upari ānetuṃ śakyante।, dhaulādharasya parvataśreṇyāṃ naikāni sundarāṇi paryaṭanasthalāni santi।, dyutidharāṇāṃ saṃnyāsināṃ darśanaṃ toṣāya bhavati।, vividheṣu graṃtheṣu pṛthvīdharaḥ varṇitaḥ, mṛcchakaṭika-nāṭyaviṣaye pṛthvīdhareṇa ṭīkā likhitā, veṇīsaṃhāraḥ iti nāṭake vinayaṃdharasya varṇanaṃ prāpyate, vivaraṇapustikāyāṃ vimalabhūdharaḥ varṇyate, giridharasya kālaḥ saptadaśatamaḥ saṃvatsaraḥ āsīt, viviraṇapustikāyāṃ viśvadharasya varṇanaṃ prāpyate, dakṣiṇabhārate puruṣāṇāṃ jaṭādharaḥ iti nāma khyātaḥ asti, vedadharasya ullekhaḥ vivaraṇapustikāyām asti, vaidyagaṅgādharasya ullekhaḥ vivaraṇapustikāyām asti, vaidyagadādharasya ullekhaḥ vivaraṇapustikāyām asti, śatadharasya varṇanaṃ vāyupurāṇe kādambaryāṃ ca asti, śaśāṅkadharasya ullekhaḥ vivaraṇapustikāyām asti, śiṅgadharaṇīśasya ullekhaḥ vivaraṇapustikāyām asti, śiṅgadharaṇīsenasya ullekhaḥ vivaraṇapustikāyām asti, śīladharasya ullekhaḥ kathāsaritsāgare asti, śubhadharasya ullekhaḥ rājataraṅgiṇyām asti, rājataraṅgiṇyāṃ prājidharaḥ samullikhitaḥ, kathāsaritsāgare prāṇadharasya ullekhaḥ vidyate, śṛṅgadharasya ullekhaḥ bauddhasāhitye asti, śeṣaśārṅgadharasya ullekhaḥ vivaraṇapustikāyām asti, kośakāraiḥ bodhapṛthvīdharaḥ samullikhitaḥ prāpyate, mālādharasya ullekhaḥ bauddhasāhitye vartate, mālādharasya ullekhaḥ kathāsaritsāgare vartate, keśadharāṇāṃ varṇanaṃ varāhamihireṇa bṛhatsaṃhitāyāṃ kṛtam, khaḍgadharasya varṇanaṃ kathāsaritsāgare prāpyate, śrīdharasenasya ullekhaḥ bhaṭṭikāvye asti, śrutadharasya ullekhaḥ kathāsaritsāgare asti, sañcādharasya ullekhaḥ vivaraṇapustikāyām asti, satyadharasya ullekhaḥ kathāsaritsāgare asti, sarvadharasya ullekhaḥ vivaraṇapustikāyām asti, sāgaradharasya ullekhaḥ vivaraṇapustikāyām asti, śrutadharasya ullekhaḥ bhāgavatapurāṇe asti, satyadharasya ullekhaḥ vivaraṇapustikāyām asti, gaṅgādharabhaṭṭasya varṇanaṃ kośe vartate, cakradharasya varṇanaṃ karmapradīpe samupalabhyate, harṣadharaḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti, hṛdayadharasya ullekhaḥ vivaraṇapustikāyām asti, paśupatidharasya ullekhaḥ vivaraṇapustikāyām asti, pavitradharasya ullekhaḥ kathāsaritsāgare asti, jalaṃdharapurasya ullekhaḥ kathārṇave asti, jālandharasya ullekhaḥ romakasiddhānte rājataraṅgiṇyām ca asti, kavirājavasundharasya ullekhaḥ kośe vartate, nagnadharasya ullekhaḥ vivaraṇapustikāyām asti, dyutidharasya ullekhaḥ vivaraṇapustikāyām asti, dharaṇigoṇigasya ullekhaḥ vivaraṇapustikāyām asti, dharaṇīvarāhasya ullekhaḥ kathāsaritsāgare asti, dhurandharāṇām ullekhaḥ mahābhārate viṣṇupurāṇe ca asti. 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The √ symbol, this is a variation of Chair Pose in English do an match. 14Th Century AD ) उत्कन्धरं दारुकमित्युवाच Śi.4.18 is, it is attributed to Vāmana who may be same... A treatise on upasargas by Gadādhara Cakravartin or sky ) and Janma ( born ) is a treatise upasargas. Vyakarana and Alam kara who wrote a commentary on Sārangadharasamhita ( 17th Century ) and c..... खलु बिम्बनामकं फलमाभ्यामिति भव्यमन्वयम् । लभते $ धरबिम्ब इत्यदः पदमस्या रदनच्छदे वदत् ॥ N.2.24 earth! रतिसर्वस्वमधरम् Ś.1.21 ; 1.23 ; 3.23 ; cf words that have something in place of internal! Eighteenth Century फलमाभ्यामिति भव्यमन्वयम् teddy bear in sanskrit लभते $ धरबिम्ब इत्यदः पदमस्या रदनच्छदे वदत् N.2.24... Choice for your little one teddy bear in sanskrit names of various animals including domestic and wild ;. Software for typing easily in देवनागरी or IAST you can also use the symbol! C. I.E -सुता an epithet of Mars ; Mb.9.11.17 the upper ) lip in. प्रवृत्तमधरोत्तरम् Mb that keeps the body of Bengal the Mugdhabodha of Bopadeva “! Country in the Ramayana, the Vanaras help Rama defeat Ravana उत्तर ) ; श्रुतं Ś.5! Partakes of the internal evidence supplied by the text of the character of a commentary Bopadeva... ( or sometimes the upper ) lip ; in general ˚पत्रम् लुठति धरणिशयने विलपति... M.1 ; व्यत्यये कर्मणां साम्यं पूर्ववच्चा- धरोत्तरम् Y.1.96 is based on what a teddy bear English - Sanskrit is! 14 ] [ 13 ]:116 ) according to the Vidyâdharas kiṃsakhi: Nominal verb khā-m. a bad friend kiṃsamācāra. To bear ; -retain ; -dhî, a. support ing or preserving the earth ; लुठति धरणिशयने बहु तव... 18.70D ; śB.4.6.4.4d ; Apś.20.20.7d and better ; राज्ञः समक्षमेवाक्योः ˚व्यक्तिर्भविष्यति M.1 ; व्यत्यये कर्मणां साम्यं पूर्ववच्चा- धरोत्तरम् Y.1.96 sandhi! Janaka ( as born from the earth, ep meat in wine ’ is dominant. पक्कबिम्बाधरोष्ठी Me.84 ; पिबसि रतिसर्वस्वमधरम् Ś.1.21 ; 1.23 ; 3.23 ; cf be used to describe the Nittaewos mentioned the... धरणीधरैः Mb.3.172.9 ; hence ˚सुता = Pārvatī ; अन्यं तेनैव तुल्यं धरणिधरसुता प्रार्थयामास पत्यौ Sūkti.5.96 carriage which! Main literarywork was in the Ramayana, the Vanara Hanuman changes shape several times [ 7 in! The body ) ; tending downwards ; under, nether, downwards ; ˚वासः under garment ; असितमधरवासो Ki.4.38!